Sunday, January 30, 2011
Friday, January 28, 2011
History of Spain fromyear 700 to 1500
History of Spain from the 7th to the 15th Century
By Maryam Noor Beig Al-Andalus, which means, "to become green at the end of the summer" is referred to the territory occupied by the Muslim empire in Southern Spain, which refer to the cities of Almeria, Malaga, Cadiz, Huelva, Seville, Cordoba, Jaen and Granada. 1 This civilization spanned the eighth to the fifteenth century. In 711, Arabs crossed the Straight of Gibraltar (derived from 'Gabal Al-Tariq': 'Mountain of Tariq') and established control over much of the Iberian Peninsula. 2 Of the Arab conquest, Muslims called the area of the Iberian Peninsula they occupied, "Al-Andalus." This land called Al-Andalus, hence often called "Andalusia" had at one point included Portugal, Southern France, and the Balearic Islands. Within 3 years, in 714, Muslims had occupied almost all the peninsula. Muslims crossed to Sicily and established control there for 130 years, until Muslim rule fell in 1091 to the Normans. Muslims also established rule in parts of France, but they were soon defeated by Charles Martel in 756, in which remains today one of the greatest victories for Christian Europe for bringing a halt to Islam's expansion. The Muslims who arrived and settled in Andalus were called "Moors," ('dark') a corrupt and negative term referring to the people who came from Morocco. They themselves, however, did not use the term to refer to themselves.
Muslims took control under the leadership of Tariq ibn Ziyad and his army of 12,000 troops. King Roderic, the last Visigoth ruler had reportedly "kidnapped" and raped the Governor of Ceuta, Count Julian's daughter who was sent to be educated. Julian vowed to Roderic, "the next time I return to Spain, I promise to bring you some hawks the like of which your Majesty has never seen!" Julian, a Christian, appealed to Musa ibn Nusayr, the Umayyad Governor of N. Africa for assistance in avenging Roderic for his crime, and hence take him out of rule. Musa did not commit to a full-scale invasion, but called upon his lieutenant to take charge. Because of the weakened Visigoth kingdom due to internal conflicts, and the Muslims' organization, the Muslim army easily defeated Roderic's army of over 90,000 men almost without resistance. 3
As an important reminder, during Islamic rule in Muslim history, we recall that upon hearing the news that a Muslim woman had been dishonored, Khilafah (Caliph) Jafer Al-Mansoor, despite risk of inciting war, ordered his entire army to burn the city in protest because the Roman Emperor failed to punish the offenders.
Tariq ibn Ziyad crossed the Straight of 'Gibraltar' at first with the sole intention of avenging king Roderic for the crime he committed. However, because of the weakness of the kingdom due to civil war, Tariq opted to continue his occupation of Roderic's entire empire. Another theory for the occupation by the Arab Muslims of Spain is that because of their persecution, the Jews called upon their contacts in North Africa, who in turn encouraged the able Arabs to capture Spain. This allowed the Almoravids and the Almohads to establish themselves in Spain. 4 Nevertheless, without a doubt, the Jews supported and welcomed Muslims in Spain because they were great beneficiaries under Muslim rule. 5
Muslims entered Spain not as aggressors or oppressors, but as liberators. In this multicultural society, many Jews and Christians held government positions. Moreover, the Golden Age of Jewish history is in fact known as the period of Muslim rule in Spain. Islam allowed the Jews to flourish in Spain, with the example of the renowned philosopher Moses Maimonides, (Musa ibn Maymun) who wrote Guide to the Perplexed. "Judaism probably welcomed the conquest of Spain by the Muslims in 711. With the Muslim conquest began a Golden Age of freedom and tolerance for Jews. They freely entered the fields of government, science, medicine, and literature." 6 Spain was home to by far the largest and most brilliant Jewish community in Europe; elsewhere, the Jews were hounded and persecuted. Although non-Muslims paid more in taxes than the Muslims, it was by far less than any previous government had imposed upon them, especially Roderic's. In addition, it obviously wasn't much of a burden, however, since non-Muslims freely opted and longed to live under Muslim rule.
"Throughout the period of Islamic rule, Al-Andalus was a remarkable example and outstanding model of tolerance." 7 We fail to remember that the tolerance the Muslims, in accordance to their faith, displayed towards the Jews and Christians enabled them all to live together in relative peace and harmony, an indication of the Greatness of Islam, without question. No where else has there been so long and so close of a relationship between the 3 Great faiths. All Jews and Christians were allowed to maintain their beliefs and live their lives as they desired as long as they respected their Muslim rulers. "Some Mozarabs took issue with the tolerance Muslim authorities displayed toward them and the Jews, a tolerance based on two Qur'anic verses: "No compulsion is there in religion" (2:256) and "If thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people until they are believers?" (10:99)..." 8 As a result of the compassion Islam displayed towards the non-Muslims inhabitants, many of them embraced Islam. Many accepted Islam simply because Islam provided a superior, healthier way of life at a time when the social system was in rapid decay. 9 Unfortunately, religious tolerance was never a virtue in Christian Europe, as in the example of Charlemagne. 10 And so, the peace exhibited under Muslim rule did not continue after the last of the Muslim rulers was defeated in 1492.
In chapter 109 of the Qur'an, the Holy Book revealed to the Prophet Muhammad (PBUH) through the Angel Gabriel, Allah advises mankind:
"Say to the disbelievers:
I do not worship that which you worship.
Nor do you worship that which I worship.
And Nor will I worship that which you have worshiped.
Neither will you worship that which I worship.
To you belongs your religion, and to me mine."
"In a time of tranquility and justice, the Christians have never been compelled to renounce the Gospel and to embrace the Qur'an." 11 As a result of the tolerance displayed by Islam, the incredibly rich language of the Muslims became the official language of literature and scholarship in Spain for all by the year 1000. Christians, Jews, and Muslims alike devoted their time in studying Arabic. Christians essentially spoke Arabic, which was "often better than their Latin." 12 They absorbed the Arabic culture so much so that they began to be called, "mozarabs" a corruption of "must'arib" meaning the "Arabized ones." Furthermore, the Christian Priest Alvaro complained in the 9th century that Christians preferred to read Arabic writings and studied Muslim theologians and philosophers rather than their own. He exclaimed, "Oh, the pain and the sorrow! The Christians have even forgotten their own language, and in every thousand you will not find one who can write a letter in respectable Latin to a friend, while as soon as they have to write Arabic, there is no difficulty in finding a whole multitude who can express themselves with the greatest elegance in this language..." 13
The Muslims played a principal role in the history of Spain. Their presence illuminated the Iberian Peninsula while the rest of Europe was engulfed in darkness. And so, Andalusia produced a great civilization far ahead and advanced than the rest of Europe. Under their rule, Muslims made Spain a center for learning and knowledge. The Muslims were taught reading, writing, math, Arabic, Qur'an, and Hadith (Sayings of the Prophet Muhammad PBUH), and became leaders in math, science, medicine, astronomy, navigation, etc. Al-Andalus became renowned for its prosperity as people who quested for knowledge journeyed from afar to learn in its universities under the feet of the Muslims. As a result, Andalus gave rise to a great many intellectual giants. Muslim Spain produced philosophers, physicians, scientists, judges, artists, and the like. Ibn Rushd, (Averroes) Ibn Sina, (Avicenna) Ibn Zuhr, (Avenzoar), Al-Kwarizmi, (Algorizm) and Al-Razi, (Razes) to name a few, were all Muslims educated in Andalus. 14 Martin Luther, the founder of Protestantism, was also educated in Andalusia. It is from the Andalusian philosophers, Ibn Rushd, and Ibn Sina that great renowned Christian men like St. Thomas Aquinas borrowed their philosophies. Both St. Thomas Aquinas and Dante called Ibn Rushd or "Averroes" the "The Commentator" and incorporated the views of Muslims. Through the works of Aristotle, Ibn Rushd reconciled reason with religion. However, Aquinas attempted to refute Ibn Rushd's ideas because they placed a great deal of emphasis on human reason over faith, which were a "threat" to Christian beliefs. 15 Interestingly enough, Thomas Aquinas described Arabs as "brutal men dwelling in the desert." Dante himself was familiar with Muslim figures. It is reported by countless historians, including William Phipps, in his book, Muhammad and Jesus: A Comparison of the Prophets and their Teachings, that the theme of Divine Comedy was inspired by the mi'raj or ascension of the Prophet (PBUH) into heaven from upon the rock which today sits below the dome of Masjid Al-Aqsa in Jerusalem. 16 Roger Bacon, another individual who refrained from describing Arabs and Muslims in kind words, consulted Ibn Sina's (Avicenna) work. Ibn Sina's work, Al-Qanun, (Canon) the widely studied medical work was used in European Universities for over 300 years, and formed half the medical curriculum. 17 In any case, the list of contributions from the Andalusian Muslims is endless.
The Islamic civilization had reached its peak in the 10th century, and by 1100, the number of Muslims rose to 5.6 million. 18 There existed in Cordoba alone, 200,000 houses, 600 mosques, 900 public baths, 10,000 lamps, 50 hospitals, lighted and paved streets. Muslims introduced public baths because of their need to to wash in preparation for prayer 5x a day. Libraries and research institutions grew rapidly in Muslim Spain, while the rest of Europe remained illiterate.
In Muslim Spain, knowledge from Greece and Rome was preserved. Arab scholars produced encyclopedias on medicine and astronomy in 11th century, also including astrology, psychology, zoology, biology, botany, chemistry, physics, mathematics, algebra, geometry, trigonometry, etc., which Christian scholars acquired and translated. Toledo thrived essentially because of its Muslim rule, and became the "cradle of learning," and the chief point of interaction between the Muslims, Christians and Jews. Western scholars traveled to Spain and Sicily to learn Arabic and to make transcripts of texts in Latin. Muslims produced cotton, paper, salt, silk, satin, pepper, stamps, clocks, soaps, rulers, maps, globes, furs, velvets, described over 200 surgical instruments, and named over 200 stars with Arabic names. Hence, it was this Islamic civilization in Spain that was the main threshold behind the European Renaissance. During the time the Muslims set foot in Spain in 711 until 1084 (a year before Toledo was taken) Muslim Spain had become an area unique to the entire world.
The Muslim artisans applied their remarkable skills to architecture in making mosques (masajid) and palaces. The Muslims mastered technique and design. The Alhambra Palace, and The Great Mosque of Cordoba, are just two of the famous magnificent architectural masterpieces of the Muslims which can still be seen today. Of the Alhambra, it is called, "a utopia, the brightest memory of a lost golden age of pleasure, poetry, tolerance, art, and learning." 19 One Muslim poet wrote:
"A sun dwells in this place and even its shadow is blessed.
In this palace a multitude of pleasures capture the eye and suspend the intellect.
Here a crystal world teaches marvels.
Everywhere Beauty is carved, opulence is manifest."
The Islamic architecture in Spain is elaborate and decorative with intricate designs. Stone, and stucco, plaster for coating exterior walls, were widely favored. Later, brick replaced stone. 20 The "Mezquita" or The Great Mosque of Cordoba and the Alhambra of Granada are two Islamic monuments that utilize this design. There are, however, not many examples of Islamic architecture remaining today in Spain because many were destroyed or converted from mosques to churches when Muslims were later exterminated (officially) in the year 1492 and beyond. The Alhambra is the only palace left nearly intact and preserved of all the Muslim masterpieces in Spain. 21
Narrated by Ibn Abbas (RA), the Prophet Muhammad (PBUH) said: "Whoever creates a living image in this world (i.e, human, animal) will be charged with putting a soul in it which he will never be able to do.
Wednesday, January 26, 2011
The Straight Path
Surrendering your natural inclination of motion
To a miraculous ever-after of ease
Submission to the Most Sublime and Majestic
Nature’s path unfolds its wondrous enlightened rose with glorious pedals
Angels surrounding your breath leading the way
Belief in its utmost
The gift to only a few
One submission One way One calling One God
As trees chit chat and yellow leaves clothe your path
Truth prevails and manipulates the wind
Thursday, January 20, 2011
History of Spain from the 7th to the 15th Century
By Maryam Noor Beig Al-Andalus, which means, "to become green at the end of the summer" is referred to the territory occupied by the Muslim empire in Southern Spain, which refer to the cities of Almeria, Malaga, Cadiz, Huelva, Seville, Cordoba, Jaen and Granada. 1 This civilization spanned the eighth to the fifteenth century. In 711, Arabs crossed the Straight of Gibraltar (derived from 'Gabal Al-Tariq': 'Mountain of Tariq') and established control over much of the Iberian Peninsula. 2 Of the Arab conquest, Muslims called the area of the Iberian Peninsula they occupied, "Al-Andalus." This land called Al-Andalus, hence often called "Andalusia" had at one point included Portugal, Southern France, and the Balearic Islands. Within 3 years, in 714, Muslims had occupied almost all the peninsula. Muslims crossed to Sicily and established control there for 130 years, until Muslim rule fell in 1091 to the Normans. Muslims also established rule in parts of France, but they were soon defeated by Charles Martel in 756, in which remains today one of the greatest victories for Christian Europe for bringing a halt to Islam's expansion. The Muslims who arrived and settled in Andalus were called "Moors," ('dark') a corrupt and negative term referring to the people who came from Morocco. They themselves, however, did not use the term to refer to themselves.
Muslims took control under the leadership of Tariq ibn Ziyad and his army of 12,000 troops. King Roderic, the last Visigoth ruler had reportedly "kidnapped" and raped the Governor of Ceuta, Count Julian's daughter who was sent to be educated. Julian vowed to Roderic, "the next time I return to Spain, I promise to bring you some hawks the like of which your Majesty has never seen!" Julian, a Christian, appealed to Musa ibn Nusayr, the Umayyad Governor of N. Africa for assistance in avenging Roderic for his crime, and hence take him out of rule. Musa did not commit to a full-scale invasion, but called upon his lieutenant to take charge. Because of the weakened Visigoth kingdom due to internal conflicts, and the Muslims' organization, the Muslim army easily defeated Roderic's army of over 90,000 men almost without resistance. 3
As an important reminder, during Islamic rule in Muslim history, we recall that upon hearing the news that a Muslim woman had been dishonored, Khilafah (Caliph) Jafer Al-Mansoor, despite risk of inciting war, ordered his entire army to burn the city in protest because the Roman Emperor failed to punish the offenders.
Tariq ibn Ziyad crossed the Straight of 'Gibraltar' at first with the sole intention of avenging king Roderic for the crime he committed. However, because of the weakness of the kingdom due to civil war, Tariq opted to continue his occupation of Roderic's entire empire. Another theory for the occupation by the Arab Muslims of Spain is that because of their persecution, the Jews called upon their contacts in North Africa, who in turn encouraged the able Arabs to capture Spain. This allowed the Almoravids and the Almohads to establish themselves in Spain. 4 Nevertheless, without a doubt, the Jews supported and welcomed Muslims in Spain because they were great beneficiaries under Muslim rule. 5
Muslims entered Spain not as aggressors or oppressors, but as liberators. In this multicultural society, many Jews and Christians held government positions. Moreover, the Golden Age of Jewish history is in fact known as the period of Muslim rule in Spain. Islam allowed the Jews to flourish in Spain, with the example of the renowned philosopher Moses Maimonides, (Musa ibn Maymun) who wrote Guide to the Perplexed. "Judaism probably welcomed the conquest of Spain by the Muslims in 711. With the Muslim conquest began a Golden Age of freedom and tolerance for Jews. They freely entered the fields of government, science, medicine, and literature." 6 Spain was home to by far the largest and most brilliant Jewish community in Europe; elsewhere, the Jews were hounded and persecuted. Although non-Muslims paid more in taxes than the Muslims, it was by far less than any previous government had imposed upon them, especially Roderic's. In addition, it obviously wasn't much of a burden, however, since non-Muslims freely opted and longed to live under Muslim rule.
"Throughout the period of Islamic rule, Al-Andalus was a remarkable example and outstanding model of tolerance." 7 We fail to remember that the tolerance the Muslims, in accordance to their faith, displayed towards the Jews and Christians enabled them all to live together in relative peace and harmony, an indication of the Greatness of Islam, without question. No where else has there been so long and so close of a relationship between the 3 Great faiths. All Jews and Christians were allowed to maintain their beliefs and live their lives as they desired as long as they respected their Muslim rulers. "Some Mozarabs took issue with the tolerance Muslim authorities displayed toward them and the Jews, a tolerance based on two Qur'anic verses: "No compulsion is there in religion" (2:256) and "If thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people until they are believers?" (10:99)..." 8 As a result of the compassion Islam displayed towards the non-Muslims inhabitants, many of them embraced Islam. Many accepted Islam simply because Islam provided a superior, healthier way of life at a time when the social system was in rapid decay. 9 Unfortunately, religious tolerance was never a virtue in Christian Europe, as in the example of Charlemagne. 10 And so, the peace exhibited under Muslim rule did not continue after the last of the Muslim rulers was defeated in 1492.
In chapter 109 of the Qur'an, the Holy Book revealed to the Prophet Muhammad (PBUH) through the Angel Gabriel, Allah advises mankind:
"Say to the disbelievers:
I do not worship that which you worship.
Nor do you worship that which I worship.
And Nor will I worship that which you have worshiped.
Neither will you worship that which I worship.
To you belongs your religion, and to me mine."
"In a time of tranquility and justice, the Christians have never been compelled to renounce the Gospel and to embrace the Qur'an." 11 As a result of the tolerance displayed by Islam, the incredibly rich language of the Muslims became the official language of literature and scholarship in Spain for all by the year 1000. Christians, Jews, and Muslims alike devoted their time in studying Arabic. Christians essentially spoke Arabic, which was "often better than their Latin." 12 They absorbed the Arabic culture so much so that they began to be called, "mozarabs" a corruption of "must'arib" meaning the "Arabized ones." Furthermore, the Christian Priest Alvaro complained in the 9th century that Christians preferred to read Arabic writings and studied Muslim theologians and philosophers rather than their own. He exclaimed, "Oh, the pain and the sorrow! The Christians have even forgotten their own language, and in every thousand you will not find one who can write a letter in respectable Latin to a friend, while as soon as they have to write Arabic, there is no difficulty in finding a whole multitude who can express themselves with the greatest elegance in this language..." 13
The Muslims played a principal role in the history of Spain. Their presence illuminated the Iberian Peninsula while the rest of Europe was engulfed in darkness. And so, Andalusia produced a great civilization far ahead and advanced than the rest of Europe. Under their rule, Muslims made Spain a center for learning and knowledge. The Muslims were taught reading, writing, math, Arabic, Qur'an, and Hadith (Sayings of the Prophet Muhammad PBUH), and became leaders in math, science, medicine, astronomy, navigation, etc. Al-Andalus became renowned for its prosperity as people who quested for knowledge journeyed from afar to learn in its universities under the feet of the Muslims. As a result, Andalus gave rise to a great many intellectual giants. Muslim Spain produced philosophers, physicians, scientists, judges, artists, and the like. Ibn Rushd, (Averroes) Ibn Sina, (Avicenna) Ibn Zuhr, (Avenzoar), Al-Kwarizmi, (Algorizm) and Al-Razi, (Razes) to name a few, were all Muslims educated in Andalus. 14 Martin Luther, the founder of Protestantism, was also educated in Andalusia. It is from the Andalusian philosophers, Ibn Rushd, and Ibn Sina that great renowned Christian men like St. Thomas Aquinas borrowed their philosophies. Both St. Thomas Aquinas and Dante called Ibn Rushd or "Averroes" the "The Commentator" and incorporated the views of Muslims. Through the works of Aristotle, Ibn Rushd reconciled reason with religion. However, Aquinas attempted to refute Ibn Rushd's ideas because they placed a great deal of emphasis on human reason over faith, which were a "threat" to Christian beliefs. 15 Interestingly enough, Thomas Aquinas described Arabs as "brutal men dwelling in the desert." Dante himself was familiar with Muslim figures. It is reported by countless historians, including William Phipps, in his book, Muhammad and Jesus: A Comparison of the Prophets and their Teachings, that the theme of Divine Comedy was inspired by the mi'raj or ascension of the Prophet (PBUH) into heaven from upon the rock which today sits below the dome of Masjid Al-Aqsa in Jerusalem. 16 Roger Bacon, another individual who refrained from describing Arabs and Muslims in kind words, consulted Ibn Sina's (Avicenna) work. Ibn Sina's work, Al-Qanun, (Canon) the widely studied medical work was used in European Universities for over 300 years, and formed half the medical curriculum. 17 In any case, the list of contributions from the Andalusian Muslims is endless.
The Islamic civilization had reached its peak in the 10th century, and by 1100, the number of Muslims rose to 5.6 million. 18 There existed in Cordoba alone, 200,000 houses, 600 mosques, 900 public baths, 10,000 lamps, 50 hospitals, lighted and paved streets. Muslims introduced public baths because of their need to to wash in preparation for prayer 5x a day. Libraries and research institutions grew rapidly in Muslim Spain, while the rest of Europe remained illiterate.
In Muslim Spain, knowledge from Greece and Rome was preserved. Arab scholars produced encyclopedias on medicine and astronomy in 11th century, also including astrology, psychology, zoology, biology, botany, chemistry, physics, mathematics, algebra, geometry, trigonometry, etc., which Christian scholars acquired and translated. Toledo thrived essentially because of its Muslim rule, and became the "cradle of learning," and the chief point of interaction between the Muslims, Christians and Jews. Western scholars traveled to Spain and Sicily to learn Arabic and to make transcripts of texts in Latin. Muslims produced cotton, paper, salt, silk, satin, pepper, stamps, clocks, soaps, rulers, maps, globes, furs, velvets, described over 200 surgical instruments, and named over 200 stars with Arabic names. Hence, it was this Islamic civilization in Spain that was the main threshold behind the European Renaissance. During the time the Muslims set foot in Spain in 711 until 1084 (a year before Toledo was taken) Muslim Spain had become an area unique to the entire world.
The Muslim artisans applied their remarkable skills to architecture in making mosques (masajid) and palaces. The Muslims mastered technique and design. The Alhambra Palace, and The Great Mosque of Cordoba, are just two of the famous magnificent architectural masterpieces of the Muslims which can still be seen today. Of the Alhambra, it is called, "a utopia, the brightest memory of a lost golden age of pleasure, poetry, tolerance, art, and learning." 19 One Muslim poet wrote:
"A sun dwells in this place and even its shadow is blessed.
In this palace a multitude of pleasures capture the eye and suspend the intellect.
Here a crystal world teaches marvels.
Everywhere Beauty is carved, opulence is manifest."
The Islamic architecture in Spain is elaborate and decorative with intricate designs. Stone, and stucco, plaster for coating exterior walls, were widely favored. Later, brick replaced stone. 20 The "Mezquita" or The Great Mosque of Cordoba and the Alhambra of Granada are two Islamic monuments that utilize this design. There are, however, not many examples of Islamic architecture remaining today in Spain because many were destroyed or converted from mosques to churches when Muslims were later exterminated (officially) in the year 1492 and beyond. The Alhambra is the only palace left nearly intact and preserved of all the Muslim masterpieces in Spain. 21
Narrated by Ibn Abbas (RA), the Prophet Muhammad (PBUH) said: "Whoever creates a living image in this world (i.e, human, animal) will be charged with putting a soul in it which he will never be able to do."
Tuesday, January 18, 2011
Sunday, January 16, 2011
Thursday, January 13, 2011
The Truth Serum
My Vision of percision
the place i feel is fair i know
in my heart its the best for me
i have to be patient to see indeed.
the air was tight. it was so hard to breath
i had to cure my own disease
infested with Mars
enjoying the light, this is my flight
for the first time i actually fell. i will never
kiss and tell.
alone only to grow so ill put my thoughts into a flow
the weather changes the leaves turn white
time will pass
will you rise
have to be honest with myself
its hard, but i must lay out my cards
understanding the wisdom
it all happens for one reason
to rise up purified and one of the inhabitants
of the Sublime Everafter
a dreamweaver
with a high fever
the place i feel is fair i know
in my heart its the best for me
i have to be patient to see indeed.
the air was tight. it was so hard to breath
i had to cure my own disease
infested with Mars
enjoying the light, this is my flight
for the first time i actually fell. i will never
kiss and tell.
alone only to grow so ill put my thoughts into a flow
the weather changes the leaves turn white
time will pass
will you rise
have to be honest with myself
its hard, but i must lay out my cards
understanding the wisdom
it all happens for one reason
to rise up purified and one of the inhabitants
of the Sublime Everafter
a dreamweaver
with a high fever
Timeless Miracles
Timeless mysteries that seem to unravel at precise moments
Infinite possibilities through the One and Only
The frosty haze that was once in a cloud of disarray
Grey clouds cured only through the truth
The vision of an endless dream
To see the light is a gift
Providing you wings for your next flight
Rise up and speak your mind
If you're one of my kind
The light will be Oh so
Sublime
Infinite possibilities through the One and Only
The frosty haze that was once in a cloud of disarray
Grey clouds cured only through the truth
The vision of an endless dream
To see the light is a gift
Providing you wings for your next flight
Rise up and speak your mind
If you're one of my kind
The light will be Oh so
Sublime
Trials
Weaving too many patterns
Mindless Behavior
Succumbing to one to many endeavors
Knowing it was anything but clever
Stubborn as an Ox
Not wanting to turn back
But I was obsessed with the Divine
the sweet honey suckle
This is the time
Free fall is all I know
Mindless Behavior
Succumbing to one to many endeavors
Knowing it was anything but clever
Stubborn as an Ox
Not wanting to turn back
But I was obsessed with the Divine
the sweet honey suckle
This is the time
Free fall is all I know
Believing
Satisfaction with the right tactics
Facing One Direction
Believing, Overcoming
The addiction
I will prevail
Spoon fed with a Golden Spoon
Playing a melody
with a genuine Tune
Facing One Direction
Believing, Overcoming
The addiction
I will prevail
Spoon fed with a Golden Spoon
Playing a melody
with a genuine Tune
Wednesday, January 12, 2011
Tuesday, January 11, 2011
Monday, January 10, 2011
Saturday, January 8, 2011
Thursday, January 6, 2011
Tuesday, January 4, 2011
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